When God Becomes Your Enemy

Growing up was difficult for me. I was a small kid, the smallest in our class, the youngest too. So I looked up to my brother for protection. Things were different when I was with him. Our place had one bully and he hated me the most. I tried to fight back at one time, but I was no matched to him. I went home with a bloodied nose and a ringing ear. We couldn’t go to the police, there was no one around. We could not go to the local officials, they were his relatives. I was scared at him. The only time I could go around without fear is with my brother Jun.  He was strong and fearless – with his double blade around his waist. But we were normal siblings and sometimes we had fights and he would beat me up. Imagine my frustrations.

The kingdom of Judah and its inhabitance, those who were exiled in Babylon and those who stayed behind find themselves in a similar situation, albeit far worst. God, their protector, their covenant partner, their Creator declared war against them, and was on the attack. To whom will the people turn to when they are up against God?

Our reading today covers the first 3 chapters of the Book of Lamentations, a literary masterpiece of this genre. The Book provides in vivid and poetic detail Babylon’s destruction of Jerusalem in 586 BC. God raised up the Babylonians against Judah to bring his judgment over his people who refused to turn to him in repentance despite repeated warnings.

Chapter 1 describes how helpless and hopeless Judah stands under God’s judgment. The writer likens the nation to a disgraced woman. She is a widow, in her case, an abandoned wife, in grief, enslaved, having no one to turn to, without dignity, taunted by the enemy, exiled, and alone away from God. This chapter describes the horror of being separated from God.

Chapter 2 is even worst, for here God shows himself as a warrior, a mighty warrior, but one whose sword is directed at the people of Judah. God is a warrior who declared war against his own people. In verse after verse God becomes the author of destruction.

In Chapter 3 something unusually amazing happens. Here the prophet cries out, but he weeps like a sinner. He laments owning up the sins of the people. He was just a few of those who truly walk with God, but here he grieves, he experiences the pain of separation and the tormenting heat of divine judgment over the sins of the people.

And then a ray of hope. In Lamentations 3:22-23 we have one of the most endearing Scriptures of hope. The prophet says, “The steadfast love the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (ESV).

How could this happen? What brought the change? What brought hope? The answer here lies with God’s steadfast love. This phrase translates the Hebrew “hesed”, which refers to God’s covenant love. This covenant was never conditioned on human faithfulness, but only on God. Do you remember Genesis 15? Here we have a window to just how God’s covenant works. In an amazing turn of events, only God walked through the covenant sacrifice. Abraham was asleep.

Can you imagine if God’s covenant requires absolute faithfulness? The cutting of the sacrifice is a vivid and graphic way of saying, “You can do this to me, cut me to pieces if I renege on the covenant.” No son of Abraham would stand uncut and alive. Thankfully, God made the covenant with his covenant partner in deep sleep.

The Book of course is pointing to the new covenant, also prophesied in Jeremiah 31:31-34,  a covenant established solely by God’s sovereign gracious mercy, made and sealed by Jesus’s sacrifice (Luke 22:20; 1 Corinthians 11:25).

Just one final thought, God says you cut me into pieces if I renege on the covenant. He never failed. He could not. He is forever faithful. And yet when we sinned, when we broke everything that could be broken, when all hope is gone, he offered his Son to be cut into pieces for us, that we might enter the new covenant.

What an amazing God. You dare not turn against him. You do that at your own risk. He took all the risk and paid dearly with his life that you and I might become his covenant family. Let’s turn to him today, praise him, love him, thank him, serve him, bow to him, and tell others about just how gracious he is. Are you ready for praise this morning?  Emma, Xaris, Dan Jr, Charity and Hannah are.

4 thoughts on “When God Becomes Your Enemy

  1. Hi! This seemed like a good message. The covenant faithfulness of God. His patience with it. But unless Jesus lied, on several occasions, Mt.6:12 Forgive us our debts ,as we forgive our debtors. Now that tells me as I forgive, God forgives me. No cross No blood. Mt.5:20 As long as I am better behaved than those Pharisees and scribes. I may enter the Kingdom of God. (heaven) no cross, no blood no new covenant. Mt.25:46 As you did it not to one of these, you did it not to me. And they will go to hell, but the righteous to heaven. no blood no cross Mt24:35 Heaven and earth will pass away, but my words will not pass away. Now do folks call Jesus a liar? And believe those heathens that preach something else. Read them yourself, did Jesus lie or not? He didn’t have time to explain?
    No doubt Jesus was crucified, But that only settled the score between, God and Satan. Ge.3:15 And all those parables Jesus told about entering the kingdom. Are they lies?
    You really have to spread the bull, to get anything else. That is as simple reading as it can be. 8-9-17

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    1. Hi Darrel, thanks to your comments. I’m sure we both agree that Jesus won’t and can’t lie. Everything he says is true. He is the righteous and holy God. Man lies, he doesn’t. So if something appears to be contradictory, then we must diligently look for the answer. The Bible is clear that forgiveness ultimately lies with the sacrifice Jesus offered on behalf of sinful men. The OT sacrificial system points to Jesus’ ultimate sacrifice. All sins that were forgiven before Jesus came were given as an advance payment. This is like buying on credit card. You get the item you want, but the card requires to be paid after. The Book of Hebrews says this clearly.

      The same applies to Matthew 6:12 and Matthew 25. Your take on these passages would lead to a salvation by works, good deeds. We are not saved by God’s grace, not our good works (Ephesians 2).

      Good works don’t save us, his grace does. Good works however flow from our experience of his grace that saves us. The same can be said of forgiveness. You don’t get forgiven because you forgave someone. You are forgiven because, you have experience God’s forgiveness in Christ (Ephesians 4:32). Because of that experience of grace, we extend forgiveness when we are wronged. Not being willing to forgive shows we have not truly understood how we have been forgiven. I think Matthew 18, the Parable of the Unforgiving servant expresses this quite beautifully.

      Thanks again Darrell for your comment. I hope my response helps clarify my view of grace. Please freely respond.

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